🔗 Share this article

My conversation with Jack DeJohnette didn’t begin smoothly. It was the summer of 2000, when DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my initial question as a “drummer” felt appropriate, but DeJohnette resisted being pigeonholed and shot back instantly: “I’m a complete musician.” A few days later, sitting in the Royal Festival Hall watching the Standards Trio, a moment of transcendent magic captivated the audience as Jarrett held a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a complex percussion display as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette explained, “is tied up in the very nature of our existence. We don’t anticipate life unfolding without transformation and we never know what lies ahead – why should music be any different?”

He went on to clarify that every component of his percussion setup he considered to be a musical being “in its own right.” He designed and tuned his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “you think harmonically on the kit,” he noted. The sounds inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was additionally a keyboardist of considerable merit – who issued a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident all of the time, before his death at the age of 83.

An Unmatched Energy in Musical Expression

Many drummers adjust their equipment to a custom setup, but DeJohnette’s playing radiated a vitality that was uniquely personal. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums anchored the track firmly and gave Davis, and later saxophonist Wayne Shorter, ample room to experiment, while DeJohnette filled his performance with complex percussive interjections – maintaining an ongoing dialogue with the other musicians.

Pioneering Beginnings and Artistic Independence

His own 1968 first record, The DeJohnette Complex, quickly established that his was a style intimately connected with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The compositions DeJohnette wrote for his album were melodically intricate and asserted jazz/rock energy while also sometimes drifting into free-form improvisation. He included his own playing a wind instrument, and his rustic tune creations took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, after leaving Davis, he was signed to ECM Records. In 1976 he released Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Landmark Collaborations and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, merging their personal styles inside lavishly orchestrated soundscapes of natural themes. A further critical record was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the primal energy expressed through the music. Hearing that work around the time of its release, it recalled an previous experience with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance took its time to stake out its terrain, as ambient, slow-burn forms slowly condensed towards rhythmic blows.

Philosophical Insights on Art and Existence

Talking to DeJohnette all those years later, these ideas of stress-testing form and scale made more sense. He told me how he loved playing those rhythmic patterns with Davis because “I could sit in grooves and allow them to envelop me,” but also spoke of his desire to create broader auditory landscapes, always open-ended and therefore healthy for the brain. He complained about the “predictable limits” of pop music with its recurring motifs. “With improvisation, though,” he said, “you embrace a full range of possibilities. Individuals have the ability for highly inventive but only seem to tap into their potential when there is a major earthquake. But if people were more aware of our place within nature, ceased harming the planet and restored balance, we would have a better world and community.”

No question that DeJohnette heard his music as reflecting those utopian goals. “Art is the spiritual equivalent of that cleansing, which is passed to us as energy – and all artists have to draw on that.”